Deep Creativity: A Video Interview with Deborah Anne Quibell, Ph.D.
By Angela Borda
“Along the creative’s path, the smallest of things demand our gasp, our loving attention, our fixed gaze, and our compassionate noticing. To gasp is to take in or breathe in the world around us. In depth psychological language this is known as the primary, aesthetic response of the heart.”
— Deborah, Deep Creativity
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Deep Creativity: An Interview with Jennifer Leigh Selig
By Angela Borda
Jennifer is a prolific writer with three screenplays and twenty-two books she has been involved with. Passionate about travel and photography, she is the co-author of Deep Creativity: Seven Ways to Spark Your Creative Spirit and will be co-presenting the Pacifica workshop of the same name with Pacifica scholars Deborah Anne Quibell and Dennis Slattery on March 5–7, 2021. She and Deborah Anne Quibell will also teach a three-month intensive March 8–May 31, 2021. Visit us for more information here. I was delighted to speak with Jennifer, as she is exemplary of Pacifica’s deep-thinking and inquiring spirit.
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An Interview with Dennis Slattery, Ph.D.
by Angela Borda
Dennis Slattery is a beloved professor emeritus of mythology at Pacifica, with over fifty years of teaching experience and 30+ books published, along with seven books of poetry. He is the co-author of Deep Creativity: Seven Ways to Spark Your Creative Spirit and will be co-presenting the Pacifica workshop of the same name with Pacifica scholars Deborah Anne Quibell, Ph.D., and Jennifer Leigh Selig, Ph.D., on March 5–7, 2021. Visit us for more information here. I felt very privileged to discuss Dennis’s work with him, as he is deeply thoughtful about the liminal realm of imagination and creativity within the context of mythology and depth psychology.
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A blog post by Melissa Ruisz Nazario based on a webinar presented by Keiron Le Grice, Ph.D.
What is archetypal cosmology, and why might you want to study it? Check out the post Archetypal Cosmology, Part I: Beyond Outer and Inner Space for a more in-depth description that gives background on the field.
To summarize, archetypal cosmology is a new discipline but rooted in the ancient practice of astrology. It is based on the idea that the celestial bodies like the solar system’s planets and the sun and their relative configurations reflect the deep order of the psyche—the psyche being the totality of psychological experience, according to C.G. Jung.
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Pacifica Graduate Institute,
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Spiritual
A blog post by Melissa Ruisz Nazario based on a webinar presented by Keiron Le Grice, Ph.D.
Astrology is the ancient practice of looking at the relative positions of celestial bodies and their relationship and influence on earth, the natural world, and humans. [1] Depth psychology has to do with psychologies and therapies involving “the exploration of the subtle, unconscious, and transpersonal aspects of human experience.” [2]
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Pacifica Graduate Institute,
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symbolism,
Spiritual
A blog post by Melissa Ruisz Nazario based on a webinar presented by Susan Rowland, Ph.D.
“Depth psychology is a psychology of the creative imagination,” says Susan Rowland, Ph.D., Chair of Pacifica’s M.A. program in Engaged Humanities and the Creative Life. She explains that while depth psychology originated and continues to be a powerful form of psychotherapy, its devotion to the creative imagination makes it important beyond the consulting room.
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Spiritual
A blog post by Melissa Ruisz Nazario
In the preface to the thirtieth anniversary edition of her seminal book, Writing Down the Bones [1], first published in 1986, Natalie Goldberg explains why she thinks so many people want to write.
“I don’t think everyone wants to create the great American novel, but we all have a dream of telling our stories–of realizing what we think, feel, and see before we die,” she observes. “Writing is a path to meet ourselves.”
The “bones” Goldberg wants her students to write down is, in her words, “the essential, awake speech of their minds.” She acknowledges this is easier said than done: “But I also know that I can’t just say, okay, write clearly and with great honesty. In class, we try different techniques and methods. Eventually the students hit the mark, come home to what they need to say and how they need to say it.”
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A guest blog post by Mary A. Wood, Ph.D., co-Chair of the M.A. Program in Engaged Humanities and the Creative Life at Pacifica Graduate Institute.
“The soul should always stand ajar, ready to welcome the ecstatic experience.” —Emily Dickinson
There are moments in life when time seems to stand still—moments when we find ourselves transfixed, and eventually transformed. These moments can be cosmic in scale, as reflected in the awe that we feel when beholding a rare solar eclipse, or an approaching storm. These moments may also be quite intimate, but no less moving, such as when we witness an animal emerging from hiding or when we hear an exquisite song. We recognize, and always remember these moments because they are announced by bodily sensations; we gasp, our hearts beat faster, and tears often flow. Our bodies tell us that the ordinary has given way to the extraordinary. These experiences are best described as “aesthetic,” as we find ourselves living, at least for a few moments, as creatures that are gloriously and achingly alive.
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C.G. Jung,
Psychology,
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symbol,
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humanities,
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symbolism,
Spiritual
A blog post by Melissa Ruisz Nazario
At this time of year in the northern hemisphere, the earth’s axis orients away from the sun, temperatures cool, and many of us celebrate with loved ones some form of thankfulness and respite from work–modern iterations of our ancestors’ harvest festivals.
Though the concept of gratitude is also ancient, it has become a bit of a modern buzzword. So, is gratitude really as beneficial as the masses say it is? Actually, yes. Robert A. Emmons and Robin Stern, researchers known for their work in studying gratitude, reviewed studies on the subject and list several of the physical, emotional, and psychological outcomes of cultivating gratitude in “Gratitude as a Psychotherapeutic Intervention.” [1]
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A guest blog post by Jennifer Leigh Selig, Ph.D.
Doesn't everything die at last, and too soon?
Tell me, what is it you plan to do
with your one wild and precious life?
--Mary Oliver
I think a lot about how to live a meaningful life.
In childhood and young adulthood, I had some early encounters with accidents and untimely deaths that sensitized me to how easily and how quickly life could be stripped from us. When I was twenty-one, an accident of my own laid me up in bed for three months, and during that time, I contemplated the poet Mary Oliver’s question: what should I do with my one wild and precious life?
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