Soulcraft™: A Guide to the Numinous Depths

An Interview with Brian Stafford, M.D., M.P.H.

“Soulcraft skills and practices evoke the world-shifting experience of soul encounter —the revelation of our unique mythopoetic identity, an identity expressed through symbol and metaphor, image and dream, archetype and myth, an identity embodied in a mysterious story that whispers to us in moments of expanded awareness and exquisite aliveness.”

“Introduction to Soulcraft™” with Doug Van Houten and Brian Stafford will be a zoom workshop from Pacifica, October 28-30, 2022. For more information, visit our website. Brian Stafford is “a guide to the wilderness of nature and soul” and “an agent of cultural awakening and transformation.” I’m delighted to be speaking with him.

Having come through the pandemic as a strong community at Pacifica, there is a delight and a joy in convening once again on campus for the 2022-23 school year, which our reopening conference, “Portals to the Imaginal: Re-Visioning Depth Psychology for the 21st Century”, will celebrate. Emily Chow-Kambitsch, Co-Chair and Associate Core Faculty in our Mythological Studies program, will be presenting a paper on “Women’s Memoirs in Greek Tragedy,” as well as facilitating “Mythic Meditation: Labyrinth.” I’m delighted to be speaking to Emily about her work.

Angela: Let’s begin with the thing that first caught my eye and imagination, the labyrinth. I count visiting the labyrinth at Chartres Cathedral, cast in the colors of stained glass reflections, as one of the most beautiful experiences of my life. Yet that is a representation of the labyrinth that is far from the mysterious maze in which one might become lost, might never emerge, and beware the Minotaur lurking at the heart of it. Do you conceive of the labyrinth as a metaphor for the psyche, that when we explore within, we may expect to meet the mystery, become lost, and face what we fear? Why would anyone set foot into a maze they might not emerge from?

Dylan Hoffman, Ph.D., is a relatively new addition to the faculty of Pacifica’s Jungian & Archetypal Studies program. I’m excited to learn more about his perspective and teaching.

Angela: You began your career at Pacifica in our M.A./Ph.D. program in Jungian & Archetypal Studies (DJA). What attracted you to Pacifica, and in particular the study of Archetypes?

Dr. Corbett serves as a professor of depth psychology at Pacifica Graduate Institute. He is the author of several books, the most recent of which is The God-Image from Antiquity to Jung. I am delighted to speak to him about his work with the God image in the context of Jung’s scholarship.

 “The God-image described by religious traditions and sacred texts such as the Bible, which people may believe in without necessarily having experienced, might be intellectually and emotionally satisfying, but belief is not as convincing as a personal numinous experience. Such experiences can be understood psychologically without recourse to the dogma or doctrine of any specific tradition.” –Dr. Lionel Corbett, The God-Image from Antiquity to Jung

Joseph Cambray, Ph.D., has been the President and CEO of Pacifica for 5 years, and previous to that served as Provost. He is retiring this year, and while he will be very missed, I’m excited to hear from him about his take on teaching and what’s ahead in his endeavors.

Joseph Cambray, Ph.D., has been the President and CEO of Pacifica for 5 years, and previous to that served as Provost. He will be leading the Pacifica Workshop Fielding the Unconscious: The Origins and Evolution of Field Theory on June 7, 14, and 21, 2022. As always, I am delighted to be speaking with him about his research and teaching.

Angela: In your upcoming June seminar, you will begin with the origins of the field concept in depth psychology, starting in the 19^th century, from William James to Freud to C.G. Jung. In particular, you discuss the symbolic elements of the unconscious that Jung included in his clinical encounters. I will admit that I don’t know what field theory is. For any readers who might also be wondering, can you give us a quick introduction to the concepts of field theory, and the importance of Jung’s focus on the unconscious and symbolism as it relates to the emergence of depth psychology as a field?

The Numinous Anima Mundi: Healing the Climate Crisis Within: An Interview with Jeffrey Kiehl

At no other point in the history of humanity has ecological survival been so imminently threatened by climate crises. On June 3, Pacifica presents a half-day workshop, entitled Climate, Cosmology & Consciousness: From Chaos to Cosmos of three leading scholars and environmental activists for an emerging and inspired vision of a possible path forward as we shift from crisis to consciousness and chaos to cosmos. Of these, Jeffrey Kiehl will speak on “Climate Chaos and the Soul of the World.” I’m delighted to be speaking with him about his upcoming presentation.

“Our psyche is set up in accord with the structure of the universe, and what happens in the macrocosm likewise happens in the infinitesimal and most subjective reaches of the psyche.” ~ C.G. Jung

Pacifica is honored to be included on the 2021-2022 Fulbright Program “Top Producing Institutions” of Fulbright U.S. Students, as announced in The Chronicle of Higher Education on February 27, 2022. Secretary of State Antony J. Blinken congratulated Pacifica, saying, “This achievement is a testament to your institution’s deep commitment to international exchange and to building lasting connections between the people of the United States and the people of other countries.”

Mary Antonia Wood is the Chair of the M.A. in Depth Psychology and Creativity with Emphasis in the Arts and Humanities at Pacifica Graduate Institute, and has published The Archetypal Artist: Reimagining Creativity and the Call to Create, a book that addresses the confluence of Jungian and archetypal psychologies, the artist, the shaman, and creativity itself. I’m delighted to speak with her about her new book.

Angela: The Archetypal Artist does not shy away from the big questions, Mary! You begin the first chapter asking “What is the soul?” And more specifically, the type of soul work facilitated by the shaman, including the cave painters of Lascaux and Les Trois-Frères, the archetypal ancestors of the artist. In your estimation, what is the relationship between creativity and the soul?