A guest post by Bonnie Bright, Ph.D.
When Jonathan Rudow goes into a community to conduct research, he is highly conscious of the fact that he arrives with a particular lens—a lens we each develop individually over the course of our lives evolving from our personal experiences, family values, and cultural conditioning. That lens never allows for the full picture, Jonathan insisted when he sat down with me recently to discuss his work with the Navajo (or the Diné people, as they refer to themselves) at Back Mesa in Arizona. The term “Diné,” meaning—“the people”—is a preferred descriptor for the tribe, Jonathan learned, because in the worldview of the Diné, amongst the many varied animals and “figures” in the world, “the people” are considered just one more of those figures that make up the world. The name “Navajo” was never a name the Diné took upon themselves.Read More